I know that one of the spiritual limps I’ll carry with me for the rest of my life is an aftereffect of believing in a god who didn’t exist. To this day I struggle with the concept of a triune God, and I know that many Christians without my cultic baggage do as well.

One graphic that has helped me is the time-honored ancient depiction of the Trinity, a simplified version that appears below.

 

 

But while it might clarify some issues, it doesn’t come close to encompassing the incredible complexity of images that Ezekiel, for instance, experienced when he saw God: interdependent wheels and flashing lights and overlapping and multifaceted living beings no human could paint or even conceptualize simultaneously, but only in mental snapshots.

But recently a friend, Janis Hutchinson who like me is an ex-Mormon author, gave me another tool to understanding God, that of the concept of a hologram.  As you might know, a hologram is a three-dimension image produced by a unique photographic process usually involving a laser.

But one extraordinary feature of a hologram is reminiscent of the Trinity. If you cut a holographic image into two, you don’t end up with two partial pieces. You end up with two complete images of the original. In this, a hologram is like the Trinity in that one of the Persons can be considered separately, so to speak, without diminishing the whole, as when Jesus left the Father and came to earth. The Godhead wasn’t reduced by this, even though Jesus brought with Him from eternity all the fullness of the Godhead.

What does this have to do with writing books from a Christian worldview? Some people criticize Christian fiction that only alludes to the gospel message without spelling out such elements as a complete conversion, for instance.

But if God is not diminished by considering or even imparting just one aspect of Himself – could it be that His message might have the same holographic capacity? If a book conveys eternal truth, with careful and responsible crafting by a writer who loves the word and The Word (and what a universe can reside in such Language!)—could not a book with just a sliver of God in it carry His fullness as well?